Northern Translation Brief 13Sep2017

Our Dear Partners,

Norma Jean and I returned from our fall trip to the Naskapi Translation Project at Schefferville and Kawawachikamach late in the day Monday 11 Sept 2017. This trip had multiple purposes—mainly to connect with Alice & Martin Reed, who have been serving their 8-month internship there with the Naskapi translation project since March, and to bring Matt & Caitlin Windsor with Hazel there to begin their own internship with the Naskapi.

Caitlin, Matthew & Hazel Windsor ready for their trip to Northern Quebec

Why are we all with the Naskapi?

You may recall reading about the First Nations Bible Translation Capacity-Building Initiative on these pages. God is at work bringing his message of hope and love into First Nations communities across Canada. The Naskapi community continues to be an inspiration and example to other First Nations language communities to have the Word of God in their own mother tongue too. These language communities have asked for help doing this–and God has blessed us by growing our team with the Next Generation of Language Program Facilitators, like the Reeds and the Windsors. They have been invited to serve in the Naskapi language program as “Linguistics Interns”, as they learn to live in an isolated northern First Nations community and work along side the Naskapi translators in their language program.

The trip went well, and we feel that Alice & Martin have been doing very well serving the Naskapi project since their arrival there last March. They have been helping the Naskapi team and administration to focus and prioritize their Bible translation projects and to move them along with manageable and concrete goals. Several more chapters of Exodus have been team-checked for consistency and naturalness under Alice’s guidance, and a publication of the book of Psalms in Naskapi is underway. At the same time, they have made remarkable progress in language learning, integrating their lives into Naskapi community and culture, and building deep relationships. They will be ready to move on to their own assignment by the first week of November. More about that below.

Alice & Martin Reed taking part in local activities at Kawawachikamach

Matthew & Caitlin survived the long, long road trip with us starting on August 20, and then the train trip to Kawawa on August 24, arriving around midnight. They moved into Ruby Sandy-Robinson’s house which had been vacated (and cleaned and prepared) by Alice & Martin a couple days before. Alice & Martin were offered to house-sit at another Naskapi house in the community a few doors away from Ruby’s house where they were staying. This allowed the Windsors to have more space which they needed at Ruby’s house. Ruby remains very happy to host the interns in her home.

Cait & Hazel in the “soup” aisle (ᓱᐸᐳᔾ), Matt & Cait at the translation office

Dr. Marguerite MacKenzie, a linguist from Memorial University in Newfoundland, also came to work at the Naskapi Development Corporation offices on the review and editing of more Naskapi stories and legends, as she has done for the past several years in the month of September. Recently Bill coordinated the production of the next Naskapi story book ᐃᔅᒂᒋᐛᑎᓂᓱᐅᒡCaught in a Blizzard, which, like many of the recent Naskapi books was illustrated by our daughter Elizabeth. The new print copies arrived at Kawawa during this trip.

We were very encouraged by the way that both new Wycliffe teams, the Reeds and the Windsors, worked together and with their Naskapi hosts. We ask that you remember to pray for them during the next few weeks of “overlap” between the two teams, as the Reeds complete their internship in November and the Windsors stay on with the Naskapi until April of next year.

Serge & Minna

Norma Jean and I stayed in our old house in town in Schefferville, and came to Kawawa to work with the Naskapi language staff and community each day. We were also working on the house getting it ready to rent or sell: we met with one couple who came up from Parole de DieuInstitute Biblique Bethel  (Word of Life–Bethel Bible Institute) in Sherbrooke. This couple is listening for God’s call in their own lives for ministry among the Naskapi and Innu people in Quebec: their names are Serge & Minna Lauzon. We are waiting and praying with them for direction concerning our house in Schefferville: they may be in a position to rent or eventually buy the house, depending on how God leads them in the weeks to come. They spent four days at our house there with us during the two weeks we were there ourselves. Won’t you pray for them with us?

Before Norma Jean cut the grass…

The Naskapi translation team continues to work on the team-checking and review of the book of Exodus. There are still some style and naturalness (and consistency and acceptability) issues that the team is working through. The linguistics intern teams will be guiding the translation team toward the completion and publication of this book in the weeks to come. They also are helping the Naskapi develop a long term translation and scripture engagement plan that provides the Naskapi community with an Old Testament panorama that can be achieved by focusing their efforts on chronological selections from the remaining Old Testament. And this with continued work on the Naskapi dictionary, grammar and literacy.

The Kingfisher Lake Oji-Cree translation committee has invited Matthew & Caitlin to come live with them at their community in Northern Ontario very soon after their internship is completed in April of next year.

Matt & Bill with the Kingfisher Lake Translation Committee in July 2017

And there are several Swampy Cree communities to the northwest of the Oji-Cree in northern Manitoba that have indicated an interest in having Alice & Martin come to work with them there. Bill will be visiting Swampy Cree speakers and church leaders at a clergy conference at Thompson, Manitoba in October. Please pray that God will make His plan and His will clear to all concerned, so that this language and all the other First Nations language groups in Canada that have been waiting for the scriptures in their mother tongues won’t have to wait too much longer.

Thank you for your prayers for us over the many miles and days of this trip, and for your continued prayers for the Naskapi, Cree, Innu and Oji-Cree; and for the Windsors and the Reeds and others who are being called to join in what God is doing in the north.

Serving with you,

Bill and Norma Jean Jancewicz

PS: as a reminder, please take the time to visit the websites of the Next Generation as they serve the Naskapi and continue to walk in obedience and faith, and as they prepare themselves to help other language groups experience the joy of hearing and knowing God’s Word in their own languages.

Alice & Martin

https://www.facebook.com/ReedsKaleidoscope/

Matthew & Caitlin

https://thewindsorsupnorth.com/

…and scroll down to see more pictures of our time with the Naskapi community!

11:00 pm and STILL not sleepy!

Jaiden at church

Community gathering at the ballfield

Alice in her “Pow-wow” dress

Martin with the drummers

Mr Bill & Mama Jean hanging out with Jaiden

Bill and David Swappie–he reads the Naskapi Bible every day.

Norma Jean with Suzan Swappie–…so does she.

Jaiden came for dinner

School cook-out

Norma Jean pitches in

Back home on the train

Northern Translation Brief: Linguistics Intern Visit to Naskapi

Our Dear Partners,

After the First Nations Bible Translation Capacity-Building Gathering that was held at Prince Albert, Saskatchewan in 2014, there were several projects that were prioritized, including work on Oji-Cree, Cree and Naskapi Bible translation projects, along with activities focused on building the capacity of the local communities to accomplish these translation goals. One necessary part of capacity-building includes the recruitment and training of new Bible Translation facilitator teams to work alongside language speakers in their communities in the north.

unlabeled CNM mapA key part of the preparation for these Bible Translation facilitator teams is a period of in-field training and language service with the Naskapi translation project. During this time of gaining experience living in an isolated northern First Nations community, the new teams will serve the Naskapi as Linguistics Interns, taking part in the facilitation of a real ongoing language program there.

cimg8834To help the new teams with a smoother transition to their in-field training period, they accompany us on one of our working trips to the Naskapi community. In August of 2016, Martin and Alice Reed came with us to visit the Naskapi community of Kawawachikamach, as their part of their introduction to the situation in Canadian First Nations, as well as a chance for us to get to know them better.

img_1587You may remember that last year at this time, Matthew and Caitlin Windsor accompanied us to Kawawachikamach on a similar visit. You can read about that trip at this link here <link>.

On this year’s trip, beginning August 21, we picked up Alice and Martin at the Buffalo, NY airport, and from there we drove for the next three days together up through southern Ontario along the north shore of the St. Lawrence in Quebec to Sept-Iles, were we boarded the train to Schefferville. The train ride this time was 16 hours, arriving at Schefferville near midnight. We arrived at the Naskapi community of Kawawachikamach in the wee hours of Friday morning, August 26.

dscn1716dscn1720cimg8841

We celebrate Alice's birthday along the way

We celebrate Alice’s birthday along the way

cimg8876dscn1743Naskapi Exodus Checking

We were met there in Kawawachikamach by translation consultant Watson Williams and his wife Linda. Watson had already been there in the Naskapi community working with the Naskapi translators on the exegetical checking for the book of Exodus for the previous two weeks.

img_0261The book of Exodus: the story of Moses, the deliverance of the people of Israel from Egypt and the establishment of the covenant with God’s people is 40 chapters long and contains more than 1200 verses. It has been one of the major projects in the Naskapi translation program since the publication of the Naskapi New Testament in 2007. Naskapi translator Tshiueten Vachon completed the first draft of this book earlier this year. When Watson heard that the book needed to be checked, he volunteered to come out of “retirement” and return to the Naskapi community again to help them accomplish this check. Watson had been the main consultant who helped the Naskapi team with their New Testament checking a decade ago, and also checked the Old Testament Lectionary lessons in 2010. He works very well with the Naskapi translators, and is well-loved by the Naskapi people, and we are all very grateful that he was able to come with Linda to work with the team.

img_0011img_0010We were there with Martin and Alice to observe the last day of checking, and they were able to see first-hand Watson’s procedure of working with the translators, asking questions, verifying the accuracy of the translation, and making suggestions for improvements. On that last day, the translation team completed the checking through the end of chapter 30 of Exodus, about 73% of the book. Watson then provided the translators with a detailed series of steps that they can follow so that in the weeks to come they can finish checking the remaining 325 verses with Watson “off-site”, communicating their questions and answers by internet.

Watson with his wife Linda, and Ruby Sandy-Robinison administrator of the Naskapi Development Corporation

Watson with his wife Linda, and Ruby Sandy-Robinison administrator of the Naskapi Development Corporation

It was an excellent opportunity for Martin and Alice to see Watson at work with team.

Naskapi Literature Production

If you can read the Bible yourself, it’s because you can read. If you can read (thank a teacher!) it’s because you can and have read many, many other books in your own language. Naskapi reading and writing is now taught at the Naskapi school in the early years as the language of instruction, and while there is a growing collection of children’s books in Naskapi, it is also important to have good quality Naskapi language literature by Naskapi authors, suitable for all ages. One project we have been helping to coordinate with the Naskapi translators is the production of a book series of traditional stories and legends. cimg9096We work with the Naskapi translation team and a consultant linguist, Dr. Marguerite MacKenzie, professor emeritus from Memorial University of Newfoundland. We arrived the same week that the fourth volume in this series “The Giant Eagle and other stories” was released in the community and online, and also took part in the transcription and linguistic analysis of the next set of stories for the next volumes.

cimg9240cimg9093img_0024Again, having Martin and Alice participate in the day-to-day work by the Naskapi translators working with the consultant linguists gave them another excellent opportunity to experience another facet of language development work.

eagle-promo-card-horizThe Giant Eagle and other stories book in Naskapi also contains a literary English translation, linguistic and cultural notes, and beautiful illustrations by our daughter Elizabeth. They are now available with all the other Naskapi language materials online at this website: <link>

Language, Culture and Relationships

dscn1819Along with our work activities that Alice and Martin eagerly participated in, they also had excellent opportunities to get to know about the people and the place where God has called us to serve and begin to get accustomed to what it’s like to work in a remote northern First Nations community. We all attended Naskapi church services, a baby christening celebration, and several community cultural events that were taking place during the days we were in Kawawachikamach. Alice and Martin began to learn to speak a few Naskapi phrases, started to think about Algonquian grammatical structure, learn about gathering and processing traditional Naskapi medications, and participate in a community fishing derby.

dscn1826dscn1833cimg9079cimg9203cimg9209cimg9218The relationship-building went in both directions too, as the Naskapi welcomed them into their lives and activities, and clearly let them know that the Naskapi themselves are looking forward to the days when Alice and Martin will be able to spend a longer period of service and getting to know the people at Kawawachikamach better.

img_0067Linguistics Internships

cimg8957Some have asked if the new teams that God is sending to work with us are our “replacements”. Well, not exactly. It became clear that God is at work in many First Nations communities across Northern Canada, and that for us to simply move on to another language project after Naskapi would not nearly begin to meet the need, besides the fact that the Naskapi team still needs continued support. So in answer to your prayers God has called additional Bible Translation facilitation teams Matt and Caitlin Windsor and Alice and Martin Reed to serve in some of these other First Nations Bible Translation projects.

img_1768They are both working on building up a team of partners who will pray for and support their work through Wycliffe Bible Translators, and they are completing their final preparations to leave home to work in an isolated northern community to do this. Since the languages are all closely related, and the values and culture of these language communities share a lot in common, their planned in-field training period serving in a linguistics internship with Naskapi for several months will continue to support the Naskapi project in significimg_1771ant ways, moving the Naskapi team closer to a sustainable level of capacity, while also giving the new teams the practical skills and experience that they will need to work in the language communities that are still waiting for God’s Word in their mother tongues.

This will also enable us to leverage our own experience so that we can support these new teams as mentors, while God continues to use us to assist the other language projects where we have the privilege to serve.

dscn1700Both the Windsors and the Reeds hope to begin their Linguistics Internships with the Naskapi project sometime in 2017, and be ready to move on to another language community, such as Cree, Oji-Cree, or Innu, who even now are still waiting for the scriptures in their language.

Prayer Requests

Please continue to pray for Alice and Martin Reed, and for Matthew and Caitin Windsor, as they continue to prepare themselves and seek adequate support so that they may move to the north and begin their internships.

Pray for us that we will be sensitive to God’s leading and faithful to His call as we provide guidance to these new teams.

Pray for the First Nations language communities that we have already begun to work alongside of, and for those who are still waiting to have the message of God’s love and hope in their own languages.

Pray for the Naskapi team as they finish the book of Exodus and learn to work on their language program with more and more confidence and ability.

Thank you for your own interest, support and encouragement for this work that God is doing in minority First Nations language communities in Canada.

Serving with you,

Bill and Norma Jean

dscn1850dscn1752Consider becoming more involved and supporting this work by visiting these websites:

In the USA: https://www.wycliffe.org/partner/Jancewicz

In Canada: http://www.wycliffe.ca/m?Jancewicz

 

 

Northern Translation Brief: “The Next Generation”

Our Dear Partners,

When the First Nations Bible Translation Capacity-Building Gathering was held at Prince Albert in 2014, there were several projects that were prioritized, including work on Oji-Cree, Cree and Naskapi Bible translation projects, along with activities focused on building the capacity of the local communities to accomplish these translation goals. At the second Gathering at Toronto in 2016 these priorities were repeated and expanded to include other First Nations language communities with Bible translation needs.

This “Translation Brief” talks about a key component that God is using to help address these needs: the Next Generation of Bible translation facilitators and team members!TranslationNextGeneration2


“Jesus told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’ ” –Luke 10:2


Is there a linguist in the house?RecruitingPosterpicture

More and more around the world, the speakers of minority languages themselves are gaining the skills they need to translate the Bible into their own mother tongue. But communities still need someone to walk with them and help them to gain confidence in those skills, and to assist in the many technical and academic ways that are needed when a community chooses to begin a Bible Translation project.

In our experience there are many things that can happen at once, and having trained Bible translation facilitator team working on site for an extended period is essential for training, coordination, mentoring and helping, and building a network of relationships that is vital to the success of the project. Even in situations where there is a mature mother tongue translation team like in the Naskapi community, there are a myriad of ongoing tasks that a facilitator with linguistics and language development training and experience can make easier.

Cree Map July 2014aWe want to highlight for you some of these new teams who are soon to be headed north to work alongside our First Nations friends who are committed to their own translation projects, so that you get to know them better as we are, and can pray for them.

Matthew and Caitlin Windsor

Cait & Matt Windsor

Cait & Matt Windsor

Matthew and Caitlin are from Vancouver Island, British Columbia, Canada. We met them while we were living in Aldergrove, BC and Norma Jean was following her graduate coursework from 2013-2015 at the Trinity Western University campus in Langley BC. Matthew was enrolled at CanIL, the Canadian Institute of Linguistics, also on the Trinity Western campus in Langley, in preparation for service in Bible Translation. During their time there, we shared with the students about the work that we do with the Naskapi translation project in Quebec, and the need for Bible Translation in other First Nations communities.

Caitlin and Matthew responded to God’s call on their lives and were accepted to Wycliffe Bible Translators of Canada in December 2014, and in the spring of 2015 we received confirmation that they would work with First Nations communities in northern Canada.

Cait&Hazel

Hazel Windsor

They visited the Naskapi community with us during a working trip in support of the translation team in the fall of 2015, and are now trusting God to raise the financial and prayer support team that they will need before they move to northern Canada.

In January their first child was born, Hazel! She is a very precious blessing and she already brings much joy to their home!

Martin and Alice Reed

Martin and Alice

Martin & Alice Reed

Martin and Alice are newlyweds, just having been married on March 12, 2016. They met while training for Wycliffe Bible translation ministry at the Graduate Institute of Applied Linguistics (GIAL) in Dallas, they are united by a shared passion for crossing language and culture barriers to make God’s Word accessible to all. They were both accepted into Wycliffe USA in the fall of 2015, and have been approved to join the translation teams working with First Nations communities in northern Canada.

Alice and Martin also must complete raising their support like Caitlin and Matt, but they have an additional hurdle to negotiate: as US citizens, they must satisfy Canadian immigration regulations before being allowed to work in northern Canada.

Martin and Alice will be joining us on our next working trip to Kawawachikamach to visit the translation team and get acquainted with the Naskapi community.

Linguistics Internships

The founder of Wycliffe Bible Translators, William Cameron Townsend, had not only established a curriculum of linguistics training for new teams preparing to serve in minority language communities, but also a component called “Jungle Camp” in Chiapas, Mexico, where teams would be trained to live in remote, cross-cultural situations. Other versions of this orientation training were also established through the years to suit the region and the culture. We still see this as an important step for new Bible translation facilitation teams.

KawawaFall2012

Kawawachikamach

IMG_8002

some members of the Naskapi translation team

Both the Windsors and the Reeds will be spending an internship period in service to the Naskapi language project in their remote northern First Nations community of Kawawachikamach. The Naskapi language team and leadership has agreed to host this internship period and help the new teams to get a start on language and culture learning with them, while the new teams assist the mother tongue translation staff with their current translation and language program, all the while being supported and mentored by Bill and Norma Jean. This will provide these new teams with practical experience before they take on their long-term assignment in another First Nations language program somewhere else in the north. Both new teams hope to begin their respective internships sometime in 2017, first one team and then the other.

A day-to-day work routine with the Naskapi team will also help the Naskapi to be successful and accelerate in their own Old Testament translation goals, and in training new Naskapi language specialists as well.

Meg Billingsley

Meg Billingsley

Meg Billingsley

Meg is not a stranger to First Nations Bible Translation in Canada. She joined Wycliffe Bible Translators and was assigned to the Plains Cree translation project around 2002, working from Prince Albert Sasksatchewan. She took an assignment with the Mi’kmaq translation project at Sydney Nova Scotia around 2008, where she has served as facilitator until this year. This month she begins her training to become a translation consultant, and she will be moving to Ontario to begin applying those skills alongside First Nations mother tongue translators, beginning with the first draft translation being produced by the new Oji-Cree translation project.

A translation consultant is someone who works with translation teams in a variety of languages to support translators in their work and help them to produce a translation which clearly and accurately communicates the meaning of Scripture in ways that sound natural in the language.

As she gains experience, she will be mentored by senior translation consultants. We expect that she will do much of her work from a distance and make short term visits into the language communities for checking sessions. While she is part of the “Next Generation”, she comes to the work in Northern Canada with nearly 15 years of experience working with First Nations languages, and we are happy to have her along!

Ben Wukasch

Ben Wukasch

Ben Wukasch

Ben Wukasch has expressed his interest and hopes to be involved in what God is doing in bringing the Scriptures into the heart languages of First Nations people in Canada. He graduated from Princeton in the States, where he majored in Environmental Engineering and minored in Linguistics and Latin American Studies. He was involved in both mission work in Latin America and wrote his thesis on Appropriate Technology and Peru.

Ben was involved in a project where the Quechua speaking residents of a small village on the outskirts of a city problem-solved and decided on a project for their community. He then studied Biblical Greek and Hebrew at the University of Toronto, and later on completed a Master of Applied Linguistics and Exegesis (MLE) degree at Trinity Western with CanIL.

He looks forward to someday joining what God is already at work doing in Canada, among its most ancient citizens, and he appreciates your prayers as he seeks God’s will for his life.


The Canadian Bible Society has worked along side Wycliffe in several of the indigenous translation projects over the years. They too have recently recruited additional staff to serve in translation projects in the north:

Catherine Aldred-Shull

Catherine Aldred-Shull

Catherine Aldred-Shull

Catherine is the daughter of Ray Aldred (Th.D., Wycliffe College) a Cree from the Swan River Band in Alberta. Catherine received her BA in Biblical Studies from Columbia Bible College in 2010 and Masters in Religious Studies & Bible Translation from McGill University in 2013. Earlier this month she accepted a position in the Bible Society as “Translation Officer Trainee”.

She has a long association with the Canadian Bible Society, particularly with the Montreal District which supported her studies in linguistics at McGill University. She has also worked with the Society’s Translation Team on indigenous languages. She expects to be working with some of the Cree language communities in Saskatchewan.


Bible translation is the responsibility of the whole church. We certainly can’t do it alone. Nor can just Wycliffe, or the Bible Society, or the indigenous church or language community. We need each other and we certainly rejoice that God is calling a new generation of field workers, facilitators and specialists to work alongside the First Nations people that God is calling to Himself.

Prayer Requests:

Pray for Matthew and Caitlin Windsor and little Hazel:

  • that God would grant them patience and that they would stay rooted in Jesus as they wait and prepare in Comox
  • that God would continue to connect them with the people He has identified to contribute financially and prayerfully to the translation work
  • that they would be a blessing to their families and their church family during their time on Vancouver Island
  • Get current prayer requests and connect with the Windsors here: https://thewindsorsupnorth.com/

Pray for Martin and Alice Reed:

  • Washington Visit: They will be in the Seattle and Portland areas 7/27-8/2 to share about their Wycliffe ministry. Pray for strong connections and new partners.
  • Church Interview: The missions committee at Alice’s home church will interview them on 7/24. May God use it to form an even deeper partnership.
  • Immigration: Pray for the application process to continue smoothly.
  • Get current prayer requests and connect with the Reeds here: https://www.wycliffe.org/partner/reed

Pray for Meg Billingsley:

  • for all the work to be done in finishing things up with the Mi’kmaq translation, with packing and moving, and with beginning her translation consultant training. Pray for the Lord’s peace and empowering in the midst of it all.
  • for favor with immigration workers and government officials as she travels to her training in South Asia later this month, for safety in travels and health and protection while she’s there. Most of all that the Lord would be at work in and through all her interactions and relationships wherever she goes.
  • that the Lord will lead her to the right apartment in southern Ontario, and that she will finish her work among the Mi’kmaq well.

Pray for Ben Wukasch:

  • that God would make His direction clear to Ben as he seeks to serve in First Nations Bible Translation ministry
  • that Ben would be faithful day-by-day in the ways God is using him now in ESL work and welcoming newcomers to Canada

Pray for Catherine Aldred-Shull

  • that her transition to her new position working with the Canadian Bible Society will go smoothly, including any moves and orientation
  • that God would guide her as she starts the 3-year United Bible Society (UBS) Translation Officer training cycle this September
  • that God would lead her to areas of engagement in the Bible translation task in Canada that would be fulfilling and effective

And finally, please pray for all of us, that our interactions and work would be a blessing to each other and to the First Nations and indigenous language communities that God has called us to serve.

Thank you for your prayers for us all.

Serving with you,

Bill and Norma Jean

 

Reflections on Sixty

This is not a “Northern Translation Brief”. For reports about our work in First Nations Bible Translation in Canada, scroll to another post. This is a personal reflection on turning sixty years old.

DSCN0136I meant to share this reflection closer to by 60th birthday, which was exactly six months ago today, on November 16, 2015. I did spend time that weekend writing these thoughts in my journal, reading the scriptures and praying–and I felt that I would like to share this with people who are close to me–so here you are reading about it. Thank you for taking this time, for “time” is what this reflection is all about. May you learn what I am learning.

In Genesis 6:3 God decreed “…his days shall be a hundred and twenty years…” Was this the time ticking down to the time of the judgement of the flood? or rather the length of a lifespan? Bible commentators differ on this, but I think that what Moses wrote in Psalm 90 was that it would be difficult for most people to live past age 70 or 80, and that the Genesis 6:3 passage refers to the time left until judgement.

In any case, I have found that reading Psalm 90 in its entirety to be a worthwhile reflection for me as I turned sixty. I invite you to do it too, just click here: (Psalm 90) and then come back to my story.

Verse 12 says: “…Teach us to number our days and recognize how few they are; help us to spend them as we should.”

If I compare my lifespan to one 24-hour “day”, and I was born at “12:01 a.m.” and if 70 years old = “midnight”, then every year of my life would be the equivalent of about 20 minutes and a half in my 24-hour “day”.

On this day, once again I make Psalm 90 my prayer to God even as Moses did.

I think about the darkening day. If indeed 70 years is all I get (and indeed, no one can know that they will even get that: Ecclesiastes 8:7-8), and if my life is like a 24-hour day, then the “time” of my life is 8:34 p.m. The sun has set (in November, in Ontario) and it is dark. The “day” is over and night has come.

sunset through treesWe went outside to watch the sun set on my 59th year the evening of November 15, 2015. It was 4:55 p.m. The sun was just dipping through the distant bare trees on the horizon, shining through between the trunks and branches.

I wondered what time the sun would come up on November 16th. In late fall in Canada, the days get shorter and shorter. Only 9-1/2 hours long in November, and each day about 2 minutes shorter than the day before.

If 70 years is what I can hope for, then I take this time to thank God that at eighteen years of age (just after 6:00 a.m.) I learned that Christ died for me and I decided to follow Him wholeheartedly, in October of 1972.

just after 6

6:03 a.m.

I thank God that I met Norma Jean Marie Kathleen Kenney in early 1975 at a sledding “social” at the Alliance Youth Fellowship (AYF)–(just after 6:30 a.m.), and accepted God’s call to full-time service by the summer of 1976 (just after 7:00 a.m.).

just after 6:30 a.m.

just after 6:30 a.m.

Norma Jean and I married in the summer of 1981 (about 8:45 a.m.)–the day was still just starting.

8:45 a.m.

8:45 a.m.

Benjamin came into our lives in the spring of 1983 (just before 9:30 a.m. in my “day of life”) and Elizabeth in the summer of 1986 (I was 30 years old then, just after 10:30 a.m.).

Benjamin--9:30 a.m.

Benjamin–9:30 a.m.

Elizabeth--10:32 a.m.

Elizabeth–10:32 a.m.

Nicodemus--11:57 a.m.

Nicodemus–11:57 a.m.

We moved to Kawawachikamach Quebec to be with the Naskapi in the spring of 1988 (I was 32, 11:08 a.m.) and Nicodemus came to us in the fall of 1990 (I was almost 35, just about noon in my “day of life”, 11:57 a.m.

Ben went off to college in the fall of 2000 (about 3:20 p.m.) then Elizabeth was off to college in the fall of 2005 (about 5:00 p.m. and Nicodemus John was left on his own in Preston in the summer of 2009 (about 6:20 p.m.).

Ben on his own

Ben on his own–3:20 p.m.

Beth on her own--5:00 p.m.

Beth on her own–5:00 p.m.

Nick on his own--6:20 p.m.

Nick on his own–6:20 p.m.

Thinking about our family, together:

  • Ben was with us from 9:30 a.m. to 3:20 p.m.
  • Elizabeth was with us from 10:32 a.m. to 5:00 p.m.
  • Nicodemus was with us from 11:57 a.m. to 6:20 p.m.

In the equivalent 24-hour “day of my life”, each child was home with us for just six hours! They were all three together with us only from about noon until 3:20 p.m.–eight years in Schefferville and less than a year in Groton CT. Precious years, and gone very soon.

The Naskapi received their New Testament in their own language by September 2007. I was 51 years old then, and it was 5:45 p.m. We had been with them for nineteen years by then.

Naskapi New Testament finished--5:45 p.m.

Naskapi New Testament finished–5:45 p.m.

The Oji-Cree started their New Testament translation project in April 2015. I was 59, and it was 8:20 p.m. already.

Oji-Cree New Testament started--8:20 p.m.

Oji-Cree New Testament started–8:20 p.m.

Now I am sixty. Have been sixty already for half a year, and deliberately thinking about the prayer of Moses and the admonition in Psalm 90, especially verse 12: “teach us to number our days and recognize how few they are; help us to spend them as we should.”

Speaking of “90” (like the Psalm), my own mom just celebrated her 90th birthday (the same day as Queen Elizabeth)–with the blessings of a longer-than-average life, and a happy and good one too. Here in this picture she is 90, I am 60 and our daughter Elizabeth is nearly 30 (her birthday is this summer).

30-60-90

30-60-90

Show me, Lord, every morning that life is a precious and beautiful gift. Show me how to express my love and Yours to my family, my children and grandchildren, to Norma Jean and to all the others who You are daily bringing across my path.

 

Teach me how to effectively use the time and the gifts that You have given me each day. Remind me each day of Your great love for me and never let me forget to spend time with You and Your Word.

 

“May the favour of the Lord our God rest upon us; establish the work of our hands. Yes, establish the work of our hands.”

Today is May 16, 2016--8:45 p.m.

Today is May 16, 2016–8:45 p.m.

 

 

 

Northern Translation Brief: Naskapi Translation Project

Our Dear Partners,

This Northern Translation Brief is a special edition focusing on the Naskapi Translation Project. It is part of a set of special editions that highlight the “priorities” identified by the First Nations Bible Translation Capacity-Building Initiative, which so far have featured the following components of the vision:

The Naskapi Translation Project got its start long before we first visited the community of Kawawachikamach in northern Quebec in 1987. Indeed, the story of God at work bringing His message into the language of the Naskapi people is woven deep into their history as a distinct people group. You can read some of that history here: A History of the Naskapis of Schefferville, and, specifically relating to Naskapi literacy and scripture, here: Grammar Enhanced Biliteracy (especially pages 32-54).

We hope that you find this story of the Naskapi translation project interesting–but if you don’t have time to read it all right now, we encourage you to scroll down and read at least how Naskapi people today have connected their vision to the First Nations Bible Translation Capacity-Building Initiative.

There is also a narrated video slide-show of the story of the Naskapi Language and Bible Translation on YouTube at this link: https://www.youtube.com/watch?v=Hb0QxyXC8Ig

Naskapi leadership, 1977. Photo Collection LMW, accession number "1977, 5-18" (Ludger Müller-Wille, photographer).

Naskapi leadership, 1977. Photo Collection LMW, accession number “1977, 5-18” Joseph Guanish (chief) 2nd from left at the table. (Ludger Müller-Wille, photographer)

In the 1970s, Joseph Guanish was the chief of the newly-recognized Naskapi Band of Schefferville, later called the Naskapi Nation. joe guanishThroughout his leadership, he consistently expressed a strong vision and influence for Naskapi language development and Bible translation.

During this same period, the North America Branch of Wycliffe Bible Translators was launching a broad survey of the languages in Northern Quebec to determine translation need. Such a need was identified for (at least) Algonquin, James Bay Cree, Montagnais, Atikamekw and Naskapi.

Naskapi MapThe survey workers visited the Naskapi community and not only determined that there was a need for language work, but also met Naskapi community and church leaders who encouraged Wycliffe Bible translators to come and help them.

By 1978, Wycliffe members Lana Martens and Carol Chase had accepted the challenge to begin to help provide the Bible and other materials in the Naskapi language. They were also involved in the other language development projects underway at that time, and were invited to assist with the Naskapi Band’s language projects, including the Naskapi lexicon and a grammar sketch.

That same year, Naskapi leadership presented a brief to the Quebec government requesting assistance in economic and language development. One result of this was the formation of the Naskapi Development Corporation (NDC), the local Naskapi entity mandated with engaging in the work that has resulted in the translation of the Naskapi Bible.

Heath challenges and other circumstances prevented Lana and Carol from continuing their on-site work after 1983. No Naskapi scriptures had been published by that time.

In 1984 we (Norma Jean and Bill) joined Wycliffe Bible Translators while we were studying linguistics at the Summer Institute of Linguistics (SIL) program at the University of Washington. The following year we were accepted for service with the North America Branch of Wycliffe. After completing Bible School undergrad and linguistics training and raising support, we accepted our first assignment to the Naskapi project in 1987. We moved to southern Quebec that year with our children to take a short French course, and then arrived in the Naskapi community Northern Quebec in June of 1988.

Benjamin, Elizabeth and Noah --1988

Benjamin, Elizabeth and Noah –1988

We were welcomed into Noah Einish’s house, a Naskapi elder who was living alone at the time and we still marvel at his generosity and willingness to invite a white family to share his home.

The story of our time in Kawawachikamach from 1988 to the present would fill many books that we are not writing here! But after 4 years of relationship-building and language learning we were invited to be involved with the Naskapi Lexicon (dictionary) project, which was one of the first language development projects taken on by the Naskapi Development Corporation (NDC). By the time this dictionary was published in 1994, the NDC had already committed some of its own resources to several other Naskapi language development projects, including Bible translation.

Naskapi MTT course at Kawawachikamach --1992

Naskapi MTT workshop at Kawawachikamach –1992

A local translation committee was established, starting with a Mother Tongue Translator (MTT) workshop which was held in the community with help from SIL and the Bible Society. This committee helped to guide the translation team on behalf of the community.

Bill helped George Guanish to translate the first scriptures into Naskapi: stories from the life of Christ in the “Walking With Jesus” series by the Canadian Bible Society.

George Guanish --1994

George Guanish “Walking with Jesus” –1994

In 1995, Bill was invited by the local Anglican priest to help him to produce the weekly scripture readings for the Naskapi church. This project was continued year-by-year and eventually led to the publication of the complete Sunday Lectionary readings in 2013.

In 1996, Silas Nabinicaboo was hired by NDC and while being trained by Bill he began to translate the book of Genesis into Naskapi.

Silas Nabinicaboo "Genesis" --1996

Silas Nabinicaboo “Genesis” –1996

In 1997, Peter Einish was hired by NDC and trained to translate the first 10 chapters of Exodus and then the book of Luke. He eventually left the position to continue his education, and in 1999, Noat Einish was hired and trained to continue the Luke project, her first draft was finished in 2001.

Noat Einish, Gospel of Luke --1998

Noat Einish “Gospel of Luke” –1999

In 2001, the James Bay Cree New Testament was dedicated and distributed. This is a Wycliffe translation project in a closely related language that would be used as a primary source text for the Naskapi project. That summer in 2001, the Naskapi team successfully translated the book of Philippians into Naskapi using James Bay Cree for guidance as a source text. The experiment went so well that the team decided that fall that they would work their way through the entire New Testament by this method, continuing with the book of the Acts of the Apostles. This was done by developing an incremental computer-aided adaptation approach coupled with an extensive community-checking and review procedure.

In early 2002, the first draft of the book of Genesis was completed. Silas then joined in the work on the New Testament translation and adaptation project, beginning with the book of Matthew.

In summer 2002, Bill and Joseph Guanish continued to implement the incremental computer-aided adaptation of the Naskapi New Testament. This work continued through the fall and into the spring of 2003, with the result that the entire Naskapi New Testament was completed in first draft, reviewed and also recorded in audio.

Bill & Joe Guanish New Testament read-through --2003

Bill & Joe Guanish New Testament read-through –2003

In June 2003, we moved to Connecticut to care for Bill’s father. During this period from 2003-2009, Bill traveled to the Naskapi community several times each year, while Silas traveled to Connecticut occasionally. The Naskapi New Testament was fully read-through, community-checked, consultant-checked and prepared for publication.

me&sil2P1010008P1010011 P1010014 P1010015 P1010006On September 16, 2007, the Naskapi New Testament was dedicated at St. John’s Church, Kawawachikamach, with archbishop Bruce Stavert presiding.

Lana Martens at the Naskapi New Testament Dedication -- 2007

Lana Martens at the Naskapi New Testament Dedication — 2007

In October 2007, translation work on the read-through, community-checking and consultant-checking of the book of Genesis commenced, as well as work on drafting all of the remaining Old Testament readings for the Sunday Lectionary.

In March 2009, while we were back in Kawawa to check Old Testament readings and do some literacy training, it was made clear to us that there was a growing desire among the people there to read in Naskapi, and to know more of the scriptures. So, during the summer of 2009 we moved back into the Naskapi community to continue the work in literacy, Old Testament translation and scripture engagement.

Norma Jean connected with the Naskapi curriculum development department at the school, and Bill focused on increasing literature production and taught literacy and reading pedagogy to Naskapi adults. All three years of Old Testament Sunday Lectionary readings were completed and published with the New Testament readings in a week-by-week format.

Three-Year Sunday Lectionary in Naskapi -- 2012

Three-Year Sunday Lectionary in Naskapi — 2012

IMG_4425For five summers, 2009-2013, we also attended and staffed the Summer Institute of Linguistics (SIL) program at the University of North Dakota, while applying the skills we learned to developing Naskapi literacy, resulting in the successful training of several Naskapi teachers and Mother Tongue Translators (MTTs) through the Naskapi-McGill teacher training program. We also saw a marked increase in interest and ability in reading the scriptures in Naskapi, and in Naskapi literacy among adults and children in the community.

Naskapi-McGill teacher training

Naskapi-McGill teacher training

Naskapi Adult Literacy

Naskapi Adult Literacy

During this period, the advances and success in the Naskapi community with regard to language, literacy and education caught the attention of other First Nations leadership beyond the province of Quebec. We accompanied representatives from NDC and the Naskapi Nation and the Naskapi school several times to facilitate the educational development of the Labrador Innu First Nations communities in Sheshatshiu and Natuashish.

Naskapi & Mushuau Map

Mushuau Innu Teacher Training in Natuashish, Labrador

Mushuau Innu Teacher Training in Natuashish, Labrador

In January of 2013, the Naskapi Development Corporation made a significant needed investment in human resources by recruiting and training for four additional full-time “Language Specialist” positions. Over the years, the NDC’s work on many of its language projects had progressed somewhat slowly partly because of the limited number of adequately trained and experienced language workers.

Four new Naskapi language workers -- 2013

Four new Naskapi language workers — 2013

These new translators followed new Naskapi language training modules developed by Bill for the Naskapi teachers, which enhances their reading skills with instruction in Naskapi language structures.

In February 2013, the Old Testament book of Genesis was dedicated at St. John’s Church, Kawawachikamach. This is the first major Old Testament book completed in Naskapi.

In the spring of 2014, we took part in meetings between Wycliffe/SIL and the Canadian Bible Society (CBS) at the CanIL Harvest Centre on the Trinity Western University campus in Langley BC. It became clear to all the representatives from both organizations that more could be done to meet the remaining Bible translation needs evident within the Cree group.
Translation Initiative 2015In light of our own experience in the Naskapi project and the transition of that project toward an increasing level of Naskapi leadership and capacity, we were encouraged by our administrators to seek God’s direction, increase our input and attention to other related language translation needs in Canada, and begin to leverage our own experience and education towards consulting and mentoring new teams and translation projects in these areas.

First Nations Bible Translation Capacity-Building Gathering

In June of 2014, First Nations church leaders and Bible translation resource persons came together for a series of meetings held in Prince Albert, Saskatchewan (follow the link to the Bible Society story about this Gathering). The purpose of this event was to share vision and information, deepen relationships, and to listen to the needs and desires of First Nations people with regard to access to the scriptures in their heart language. Stakeholders and strategic partners (First Nations leadership, the church) began a dialogue towards building Bible translation capacity within First Nations communities to meet those needs, and to discuss interests and future plans to this end that would require coordination and communication.

Bishops Lydia Mamakwa, Mark MacDonald and Adam Halkett

Bishops Lydia Mamakwa, Mark MacDonald and Adam Halkett

One of the most exciting things that God did at this Gathering was to have some of our Naskapi friends and colleagues attend. Cheyenne Vachon and Marianne Chescappio (both of whom are grandchildren of Joseph Guanish, the Naskapi visionary and elder who was instrumental in the Naskapi Bible Translation project) attended the Gathering and shared with the participants how God’s Word in Naskapi has been having an influence on the Naskapi people, their community and their church.

Cheyenne Vachon, Bishop Lydia Mamakwa, Bill and Norma Jean at the Prince Albert Gathering

Cheyenne Vachon, Bishop Lydia Mamakwa, Bill and Norma Jean at the Prince Albert Gathering

Marianne and Cheyenne also brought with them video interviews with other Naskapi church members and elders who shared what having God’s Word in their own language meant to them.

Not only did God use these testimonies powerfully among those who attended the Gathering, but the Naskapi team has also reached out to join in the task to help other First Nations language groups begin to get the practical help they need to translate the Bible into their own languages. They did this by agreeing to host “linguistics interns” who have been called to serve in other First Nations communities across Canada in their own Naskapi community.

Naskapi Linguistics Internships

First Nations communities need translation help from resource partners, including the skills of linguists and specialists equipped to assist with language development tasks, technical training and capacity-building so that they can confidently translate the Bible into their own languages. These linguists and resource partners need to complete their training in a First Nations community where they can learn to be sensitive and respectful to First Nations culture, and to begin to learn First Nations language patterns. This can be accomplished by having these linguistics teams hosted by the Naskapi language project as interns, where they can gain this valuable first-hand experience. At the same time, these linguistics intern teams assist the Naskapi translation team on-site to move the Naskapi projects ahead and help continue to build the capacity of the Naskapi translators.

Matthew and Caitlin Windsor

Matthew and Caitlin Windsor

In August and September of 2015, we brought Matthew and Caitlin Windsor, new members of Wycliffe Canada, to meet the Naskapi translation team. They have responded to the call to serve First Nations by facilitating Bible translation in their languages, and plan to complete their preparation by doing an internship with the Naskapi translators. Lord willing, they will begin their internship with the Naskapi sometime in mid-2016. We invite you to follow their journey at their website “The Windsors Up North“, and to keep them in your prayers.

It is so exciting to see God’s ongoing work in First Nations communities, and especially to see Him begin to use the Naskapi people themselves to encourage and help other First Nations communities to hear God speak to them in their own languages.

Serving with you,

Bill and Norma Jean

 

 

 

 

A History of the Naskapis of Schefferville

This post is to announce the release of a new transcription of A History of the Naskapis of Schefferville, by the late Alan Cooke. In 1975 the Naskapi negotiators for the Northeastern Quebec Agreement (NEQA) asked Alan Cooke to “…write this history as a partial means of clearing up certain misunderstandings and misapprehensions that have recurred at negotiating tables while discussing the Naskapis’ relation to the James Bay Agreement…”

While the History has been useful to the fortunate few who have had access to it, it remained buried in the files of the Naskapi Nation of Kawawachikamach and the Naskapi Development Corporation (NDC) and a few other places until recently.

Because Bill had the need for a textbook to use to teach some of the culture and history component of the “Naskapi” class in the Naskapi-McGill Teacher Education program, he prepared this transcription from the original copies in time to be used by the class this spring. Having received permission from Naskapi Nation council, it is being released to general readership in the Naskapi community and beyond.

As Bill writes in the 2012 postscript to Alan Cooke’s history: “…Since that time more than 35 years have past, and thirty of these have been a time of growth and self-determination in their own community of Kawawachikamach…With the current resurgence in resource development in the north, the Naskapi community is taking advantage of the increased opportunities and moving forward toward greater economic success. Further, a revival of Naskapi interest in their own identity and heritage has resulted in an increased participation in hunting, fishing and other traditional activities along with an increase in motivation towards Naskapi literacy among young people and younger adults, with the result that the Naskapi language and culture is being passed to the next generations. We look forward to the day when they tell their own story in their own words.
—Bill Jancewicz, Kawawachikamach, April 2012″

A 72-page 6″ x 9” paperback version of the transcription, illustrated with selected photographs from the Naskapi Development Corporation archives, containing annotations and newly-drawn maps is available for purchase from this website.

This book takes it’s place now along side the growing number of Naskapi language books and resources published by the NDC here.

Summer Translation Brief

Our dear Partners,

Greetings from the University of North Dakota where we have been living and working for nine weeks this summer. Bill is enrolled in an MA program in linguistics at the graduate school here, and Norma Jean is serving as the program’s Director of Childcare. Jaiden is still with us and keeping us on our toes as we serve him and his family as his Foster Parents.

By mid-August, we will be on our way back to the Naskapi community in Northern Quebec where we continue to serve their translation and language project.

Some important milestones for our family this summer: We gained a son-in-law at the beautiful wedding of our daughter Elizabeth to Eric Stevenson on July 16 at our home church in Connecticut. It was a wonderful, happy day and God has answered so many of our prayers.

Eric and Elizabeth will make our house in Preston their new home as they begin their lives together.

Bill has made good progress on his Master’s degree in linguistics–Lord willing, two more summers of university work should allow him to complete the program. Meanwhile, the rest of the year we will continue to work on the Naskapi and other related language projects.

This summer Nick also completed his State GED, earning his diploma. We are grateful to all our friends who supported him as he reached this goal. We are proud of him and eager to see how God will continue to lead him in his life.

Finally, in the past few months we have completed some important publication goals for the Naskapi project: The first edition of the Naskapi Lectionary Readings (Year A) which contain a considerable portion of Old Testament Lessons in Naskapi, was published in time to be used in the Naskapi Church at Easter. Also, Norma Jean and Elizabeth collaborated on another Naskapi literacy book “Little Lost Caribou”, which was published simultaneously in Naskapi and in English by Eric and Elizabeth under “Pocket Vinyl Productions”.

In spite of the busy summer, it has been a joy see all our children and our grandchildren again. Ben and Tamika are still in Baltimore with their children Nya and Arion, and Nick is staying in Preston with Eric and Elizabeth.

Serving with you, Bill and Norma Jean

Northern Translation Brief 20May2010

Our Dear Partners,

Here are a couple matters for prayer as you think about us. First, just about a week ago Quebec social services placed a small Naskapi boy named Jaiden in our care. Jaiden is three-years-old, sweet, cute and happy; and we have been friends with his grandparents and his mom ever since we first came to Kawawa. At the grandfather’s request we welcomed him into our family because of a crisis in his own family. We speak mainly Naskapi with him, so it is good practice (and at times stretching!) If it becomes necessary, we are prepared to bring him with us to SIL school at the University of North Dakota this summer, but the details are in God’s hands.

Next, regarding SIL school, I (Bill) must leave Schefferville by this Friday’s train in order to travel cross-country and arrive there in time to begin my Masters’ program there. I will be driving alone, and must arrive by Thursday May 27. Any prayers for a safe and on-time trip are appreciated! Norma Jean stays on in Schefferville (with Jaiden) until school is out on June 23, and then flies out to Grand Forks ND to meet me on June 23 and 24. At the SIL school, after she arrives, Norma Jean will be on full-time volunteer staff serving as the childcare coordinator there for the children of other SIL students. Browse an interactive Google Maps version of this map here.

Norma Jean will continue to get mail at home in Schefferville until June 22, and our mailing address through the summer (until the first week of August) will be:

Bill & Norma Jean Jancewicz
c/o SIL-UND
2901 University Avenue Stop 8217
University of North Dakota
Grand Forks ND 58202, USA

After summer classes we will return to Schefferville via Baltimore (a visit with Ben & Tamika and our grandchildren) and Connecticut (a visit with Nick and Bill’s mom).

Also, keep praying for the translation team staying behind in Schefferville, especially Tshiueten and Silas, and they continue work on bringing the Good Book to the Naskapi in their own language.

Serving with you, Bill and Norma Jean

Northern Translation Brief (23Nov09)

Our dear Partners,

We are winding down a very busy multi-layered trip outside the Naskapi community that started when we took the train out on October 26. We left Beth in Schefferville, where she had just been offered a full-time job as a substitute high-school teacher. That last sentence should be all the information you need to come up with meaningful prayers for her (being a high-school teacher is difficult enough. Being a substitute high-school teacher in a Native school is a special challenge).

Norma Jean and I (Bill) drove from the train to Montreal, where we attended the Algonquian Conference: Norma Jean took part in the anthropology sections, and I took in the linguistics talks, and also made a presentation about Naskapi Verbs and “Role and Reference Grammar”.

After this we drove to Connecticut where we spent some time with Nick, and enjoyed a visit from Ben and Tamika and our grandchildren Arion and Nya, and visited with Bill’s mom.

Then we went out to help the Mi’kmaq translation team at the Eskasoni community on Cape Breton with creating a DVD of the Christmas Story in their own language, and also assist the Mi’kmaq language department at the University with their dictionary-making class. It was a great privilege and encouragement to us to work with these good people.

Norma Jean had been planning to attend a Native healing workshop in Winnipeg right after our time in Nova Scotia, but the presenters were quarantined for medical reasons and the workshop was cancelled. But this allows us time in Connecticut for American Thanksgiving before we return to our home in Schefferville and our continuing work with the Naskapi translation project there.

Thank you for your interest, your support and prayers for our safe travels and return to the Naskapi community next week. We have much to be thankful for, but especially for God’s gift of His Son.

Serving with you, Bill and Norma Jean